Farmer from Cohasset, a shipbuilding and fishing town in eastern Massachusetts. Includes customer accounts, the services he performed (such as plowing up and hauling field stones to the wharf, and carting wood, merchandise, and iron), products he sold (potatoes and calves), and documentation of a hired Irish-born laborer.

A carpenter by trade and a farmer, Timothy Cushing lived in Cohasset, Massachusetts, throughout most of his adult life. Born on Feb 2, 1738, the eighth child of Samuel Cushing, a selectman and Justice of the Peace from the second district in Hingham (now Cohasset), Cushing married Desire Jenkins (b. 1745) on June 4, 1765, and raised a considerable family of eleven children. During the Revolutionary War, he served for a brief period in companies raised in Cohasset, but otherwise remained at home, at work, until his death on December 26, 1806.

Cushing’s accounts offer a fine record of the activities of a workaday carpenter during the first decades of the early American republic, reflecting both his remarkable industry and the flexibility with which he approached earning a living. The work undertaken by Cushing centers on two areas of activity — carpentry and farm work — but within those areas, the range of activities is quite broad. As a carpenter, Cushing set glass in windows, hung shutters, made coffins, hog troughs, and window seats; he worked on horse carts and sleds, barn doors, pulled down houses and framed them, made “a Little chair” and a table, painted sashes, hewed timber, made shingles, and worked on a dam. As a farm worker, he was regularly called upon to butcher calves and bullocks, to garden, mow hay, plow, make cider, and perform many other tasks, including making goose quill pens. The crops he records reflect the near-coastal setting: primarily flax, carrots, turnips, corn, and potatoes, with references throughout to cattle and sheep. During some periods, Cushing records selling fresh fish, including haddock and eels.

Chiefly correspondence from various Dall family members in Boston, Massachusetts, particularly father William Dall, Revolutionary War veteran, merchant, businessman and former Yale College writing master, to sons William and James Dall in Baltimore, Maryland. Letters of son James Dall, then a student at Harvard University, provide accounts of Boston political and cultural activities of the time.

The correspondence documents the daily changes in the life of a merchant’s family in the early 19th century, reflecting anxiety over trade restrictions, embargoes, and other economic disruptions resulting from the War of 1812. The elder Dall (William 3rd) and much of his family lived in Boston, but two sons lived in Baltimore. The bulk of the correspondence consists of letters to the younger son, William 4th, who was then apprenticed to a Baltimore merchant. The letters of son James Dall, then a student at Harvard University, provide accounts of Boston political and cultural activities.

Abigail Holman, d. 1702, Milton, Mass.

Edwin S. Dethlefsen and his colleague James Deetz did pioneering work in the historical archaeology and material culture of seventeenth- and eighteenth-century gravestones in New England. Through a series of articles in the mid-1960s, based on intensive study of well documented sites in Massachusetts, Deetz and Dethlefsen developed a basic framework for understanding the stylistic evolution of gravestones. Their work was foundational for later studies in material culture and folk art, but also the broader study of death and bereavement and colonial culture.

The Dethlefsen Collection consists of nearly 2,900 negatives (black and white, 35m and 2×2″) of gravestones, primarily from eastern Massachusetts and Newport, R.I. Among the towns documented are Boston, Cambridge, Charlestown, Concord, Dorchester, Harvard, Lexington, Marblehead, Marshfield, Plymouth, Quincy, and Scituate.

Compiled by Elaine Dobrowski, this collection of photographs, printed materials, and news clippings documents the Polish community in Boston during the 1930s through the 1990s. Includes photographs of the Kosciusko Monument in the Boston Public Gardens, a children’s dance festival, and a Polish Women’s circle outing at Blinstrub’s Village as well as images of parades, receptions, and conventions.

Jonathan Butterfield, Chelmsford, 1750

A businessman from Worcester, Mass., Daniel Farber (1906-1998) was among the best known photographers of early American gravestone art. Over the course of twenty years beginning in about 1970, he and his wife Jessie Lie Farber (a faculty member at Mount Holyoke College) took thousands of photographs of gravestones throughout New England and the eastern United States, eventually extending their work internationally. Interested in both the artistic and cultural value of gravestones, the Farbers were founding members of the Association for Gravestone Studies in 1976 and influenced a generation of fellow researchers in gravestone studies.

Printed in 1973, the Farber Collection includes 326 black and white prints (5×7″),mounted on rag board, of of colonial and early national gravestones in Massachusetts. The towns represented, most by multiple images, include Auburn, Billerica, Boylston, Brookfield, Cambridge, Charlestown, Chelmsford, Concord. Holden, Leicester, Lexington, Marlboro, Northboro, North Brookfield, Oxford, Paxton, Rutland, Shrewsbury, Sudbury, Watertown, Wayland, and Westboro.

Personal, financial and legal papers of Flint and Lawrence families of Lincoln, Massachusetts including wills, estate inventories, indenture documents, receipts of payment for slaves and education, correspondence; and records of town and church meetings, town petitions and receipts relating to the construction of the meeting house. Papers of Reverend William Lawrence include letter of acceptance of Lincoln, Massachusetts ministry, record of salary, a sermon and daybook. Personal papers of loyalist Dr. Joseph Adams, who fled to England in 1777, contain letters documenting conditions in England in the late 1700s and the legal and personal problems experienced by emigres and their families in the years following the Revolutionary War.

A native of Salisbury, Massachusetts, Robert Fowler (b.1805) was a prosperous shipbuilder and merchant with a trade extending from Nova Scotia to the Gulf South. He and his wife Susan Edwards, whom he married in 1830, had at least four children.

Kept by Robert Fowler between 1831 and 1854, the volume includes both diary entries (primarily 1841-1846) and accounts. With occasional commentary on local political matters, commerce, weather, and family matters, the diary is largely a record of Fowler’s spiritual concerns and his wrestling with doctrinal matters and the relationship of religion and daily life. An ardent temperance man, he commented on religious topics ranging from the Millerite movement to the resurrection, salvation, and the duty of prayer.

A physician and native of Warwick, Mass., Amory Gale worked as an allopath after his graduation from Brown College in 1824, before turning to homeopathy in the mid-1850s. Often struggling with ill health, Gale plied his trade in a long succession of towns, including Canton, Scituate, Mansfield, and Medway, Massachusetts, as well as towns in Rhode Island and New Hampshire. Between 1844 and 1853, he interrupted his medical practice for a turn in the pulpit.

Gale’s surviving ledgers include accounts with patients, their form of payment, lists of medical fees, and a draft of a business agreement with a fellow homeopath in Woonsocket, J.S. Nichols.

Aurin and Izetta Hill at Lake Pleasant,
ca.1928

The self-styled “insane architect” Aurin F. Hill (b. 1853) was a free thinking carpenter and architect in Boston who waged a concerted campaign for his vision of social reform at the turn of the twentieth century. A Spiritualist, social radical, and union man, Hill carried the torch for issues ranging from the nationalization of railroads and corporations to civil rights and women’s rights, and joined in opposition to vaccination, Comstockery and censorship, capital punishment, and lynching. A writing medium, married to the Spiritual evangelist Izetta Sears-Hill, he became President of the National Spiritual Alliance in 1915, a Spiritualist organization based in Lake Pleasant, Mass.

Esoteric, rambling, and often difficult to follow, the Hill papers provide profound insight into the eclectic mind of an important Boston Spiritualist and labor activist at the turn of the twentieth century. Whether written as a diary or scattered notes, a scrapbook, essays, or letters to the editor, Hill’s writings cover a wide range of topics, from spirit influence to labor law, from his confinements for insanity to police strikes, hypnotism, reincarnation, and housing. More than just a reflection of one man’s psychology, the collection reveals much about broader social attitudes toward gender and race, sexuality, urban life, politics, and religion, and the collection is a particularly important resource for the history of the American Spiritualist movement between 1890 and 1920.