Anglin family and friends, ca.1921

Born in Cork, Ireland to a prosperous family, the Anglin siblings began immigrating to Canada and the United States in 1903. The first to relocate to Canada, brothers Will and Sydney pursued vastly different careers, one as a Presbyterian minister and the other as a salesman at a Toronto slaughterhouse. George and Crawford both served in the military during World War I, the former in the British Infantry as a medical officer and the latter in the 4th University Overseas Company first in France and later in Belgium where he died saving the life of a wounded soldier. Gladys Anglin trained as a nurse, but worked in a Canadian department store and at the Railway Office before suffering a mental breakdown and entering the Ontario Hospital as a patient. Ethel remained in Ireland the longest where she taught Domestic Economics at a technical school. The only Anglin to immigrate to the United States and the only female sibling to marry, Ida and husband David Jackson settled in Monson, Massachusetts where they raised four daughters.

The Anglin siblings were part of a close knit family who stayed in contact despite their geographic separation through their correspondence. Siblings wrote and exchanged lengthy letters that document not only family news, but also news of local and national significance. Topics addressed in their letters include World War I, the Irish revolution, medicine, religious ministry, and domestic issues from the ability of a single woman to support herself through work to child rearing.

124-page handwritten autobiographical account written in Polish by 100 year-old Edward A. Borkowski of Turner Falls, Massachusetts.

Transcripts of oral histories and profiles of families who participated in Robert Brown’s study of ethnic families in Southbridge, Massachusetts, during the 1970s. Brown conducted interviews of families of various ethnic backgrounds — Albanian, Greek, Polish, Italian, Puerto Rican, and Southbridge’s only Black family — and published stories about these families in local newspapers. Brown eventually collected the stories and published them in a book entitled The New New Englanders (1980), which examined the essence of ethnicity in a typical industrial town in America during the latter part of the 20th century.

In 1979 the Vietnamese invaded Cambodia removing the Khmer Rouge from power and ending the four year reign of a regime responsible for the deaths of more than a million people. In the upheaval surrounding the invasion hundreds of thousands of Cambodians fled to nearby Thailand. From camps along the border of Thailand and Cambodia 150,000 Cambodian refugees eventually resettled in the U.S.

The Cambodian Crisis Committee in Amherst, Massachusetts worked to educate Americans about the situation of the refugees, as well as help Cambodian families reunite. Elaine Kenseth Abel, a member of the Family Reunification Advocacy Project, received numerous letters from Cambodian refugees in the U.S. seeking assistance in getting their family members out of Thailand. The collection consists of case files, correspondence, and photographs documenting Cambodian refugees and their American advocates reunite families. The collection also includes newsletters and correspondence from other advocacy groups like the Cambodian Crisis Committee throughout the U.S.

Organized by UMass anthropology professor Joel Halpern, the images in this collection were put on display during the Cambodian New Year celebration in 1986. As part of the celebration, members of the large community of Cambodian refugees who have resettled in Amherst were recognized.

The collection consists of photographs taken by George Chigas of Cambodian sites and ceremonies in Lowell, Massachusetts. Photographs include images of an ordination of novice monks, a consecration of a Buddhist statue, a Cambodian festival kite, and a community money tree celebration.

Born in Poland, Josephine Latonsinska emigrated with her parents to the U.S. at the age of two. After studies at the Booth and Bayliss Commercial College in Waterbury, Connecticut, Josephine worked as a secretary for a Waterbury firm. Married to Joseph Czaja in 1926, the couple moved to Springfield, Massachusetts where Joseph worked as a druggist. Trained as a musician, Mrs. Czaja was an active member of the St. Cecilia Choir and the Ladies Guild, both of Our Lady of the Rosary Church.

The collection consists of photocopies of news clippings, probably compiled as a series of scrapbooks by Mrs. Czaja, depicting the activities of Polish community of Springfield from 1936 to 1987.

Compiled by Elaine Dobrowski, this collection of photographs, printed materials, and news clippings documents the Polish community in Boston during the 1930s through the 1990s. Includes photographs of the Kosciusko Monument in the Boston Public Gardens, a children’s dance festival, and a Polish Women’s circle outing at Blinstrub’s Village as well as images of parades, receptions, and conventions.

With a population of nearly a million French Americans, Massachusetts bears witness to the largest continental migration experienced in the Northeast. Under a grant from the Massachusetts Foundation for Humanities and Public Policy, 44 interviews of Franco Americans in the region were conducted from August 8, 1982 to January 18, 1983.

These interviews document the lives of those individuals, covering a period beginning in the late nineteenth century through 1984.

In 1841, George H. Gilbert and Charles A. Stevens formed a partnership to manufacture broadcloth and cloaking in Ware, Massachusetts. Ten years later, the partnership dissolved and each partner carried a part of the business into separate establishments. The newly formed George H. Gilbert Company continued making high-grade woolen flannels, for which it developed a national reputation, until 1930.

Records, consisting of correspondence, financial records and cash books, construction contracts, sales lists, production records, and sample books, document the operation of Gilbert and Stevens and later the Gilbert Company for almost a century. The labor accounts (1851-1930), document the phases of the varying ethnic composition of the workforce — Irish, French-Canadian, and eventually Polish — well as the family orientation of the mills.