The details surrounding this book of accounts of personal expenditures are sketchy, but it appears that the author, identified tentatively by a name written on the front fly leaf, was based in Hartford, Conn., and traveled throughout western New England, often to Greenfield and Millers Falls, Mass. The accounts, dated between August 1887 and May 1891, are surprisingly detailed, recording the record keeper’s fondness for doughnuts, seasonal fruits, and the Opera House and Allyn Hall, and they record the range of foods and incidentals, daily trips, subscription to the Hartford Journal, piano rental, and visits to the Knights of Pythias and Red Men (presumably the Independent Order of Red Men or similar organization).

Peter d’Errico, former Professor of Legal Studies at the University of Massachusetts Amherst, entered the world of law in the mid nineteen-sixties, “defending [himself] against other choices: draft, exile, prison.” In addition to his teaching responsibilities, d’Errico served as President of the Massachusetts Society of Professors and as Chair of the Faculty Senate Council on University Service, Public Service, and Outreach. d’Errico retired from the University in August 2002; a central figure in the development of the Legal Studies Department at UMass, his research and teaching were focused on the legal issues of Native Americans and indigenous peoples. D’Errico continues to be active in the litigation of issues regarding indigenous peoples.

The d’Errico Papers consist of three small notebooks documenting d’Errico’s time as President of the Massachusetts Society of Professors, the union which represents faculty and librarians on the UMass Amherst campus.

Born in Cheshire, Conn., in 1822, Joseph Dudley learned “the marble business” from his father Elias, who had in turn been trained by David Ritter of New Haven. A staunch Methodist swept up in the religious ferment of the Second Great Awakening, Dudley joined his father’s business as a stonecutter in about 1845 and notes that he was among the first to letter tombstones in the rural Ever Green Cemetery in Woodstock, Conn., when it opened in 1848. He later worked in Meriden, Conn.

By generations, this volume has served as an account book, diary and memorandum book, memoir, geneaological record, and scrapbook, with each layer accumulated over all previous. Dudley’s memoir (beginning p. 78) includes a discussion of his upbringing in Cheshire, the tumultuous religious revivals during the 1840s and his reception into the Methodist Church and the Millerites, and much on his introduction to the marble business and work as a stonecutter through about 1853. The diary somewhat erratically covers the years 1873-1893.

Organized in Rockland, Maine in March 1877 as the Granite Cutters’ National Union, the association later adopted its present name in 1905. The trade union clearly had a strong sense of their identity and purpose claiming for itself “….the jurisdiction over cutting, carving, dressing, sawing, and setting all granite and hard stone on which granite cutters tools are used,” and further claiming that “no other other trade, craft or calling has any right or jurisdiction over” the these activities.

Records consist of minutebooks of the membership meetings of the Toolsharpeners Local 1 of the Granite Cutters’ International Association.

The notebook of Dan Hyde of Farmington, Conn., includes a narrative concerning medical matters, an account of Matthew St. Clare’s claims against the estate of Charles Hyde, a list of David Hyde’s children’s names, and two religious exhortations and the “Genesee Song.”

Local 2 of the Independent Condenser Workers Union represented employees of the Sprague Electric Company in North Adams, Massachusetts. Beginning in the 1930s, Sprague was one of the largest employers in the Berkshires. Employing 4,000 workers, Sprague provided one-third of the area’s jobs, many of them held by women. By the 1960s, however, Sprague began increasing layoffs, and in 1985 the company moved its world headquarters out of North Adams, closing all but two small facilities.

Records of Local 2 include by-laws, constitutions, correspondence, company publications, and minutes of meetings between management and union representatives.

First organized as Eagle Lodge in Holyoke, Massachusetts, the United Brotherhood of Paper Makers was granted a charter by the AFL in May 1883. Almost as soon as the union was established, however, it faced a serious struggle for power from within. Hoping to maintain their higher economic and social status, the machine tenders ultimately organized their own union, and the two remained separate for a number of years until they finally merged in 1902 as the International Brotherhood of Paper Makers.

Records of the Eagle Lodge, Local 1 include by-laws, minutes, correspondence, contracts, a ledger, and three histories of the local and the early days of the union.

Restricted arbitration and grievance files for individual employees organized under Local 213 of the IUE in Springfield, Massachusetts.

As a university student in Warsaw, Poland, in January 1977, Barbara Jakubowska-Schlatner made the decision to join the democratic resistance to the Communist regime. For more than twelve years, she was an active member of the Solidarity (Solidarnosc) movement, organizing opposition to state oppression, producing and distributing underground literature, and working with the pirate broadcasts of Solidarity radio.

Recognizing the importance of the underground press to the Solidarity movement, Jakubowska-Schlatner went to extraordinary lengths to collect and preserve their publications. At various times, the collection was kept in the basement of her mother’s house, spread around among a series of safe locations, and sometimes even secreted in small caches in back lots. The collection of over 1,500 titles is centered on the underground press in Warsaw, but includes titles published in Wroclaw, Gdansk, Krakow, and other cities. These include a startling array of publications, from fliers, handbills, and ephemera to translations of foreign literature, newspapers and periodicals, a science fiction magazine, and instructions on how to run a small press.

Members of the Fall River Loom Fixers Association included some of the most skilled workers in the New England textile industry. The association, on behalf of its members, sought to improve poor working conditions, to provide assistance for members affected by pay reductions or layoffs, and to intervene in conflicts between members and management. The union also served a social function, organizing parades, social gatherings, and excursions. In the 1910s it became affiliated with the United Textile Workers for America.

Records of the Loom Fixers Association include executive committee minutes (1900-1901 and 1911-1917), a treasurer’s book (1901-1905), and six dues books (1895-1907).