In 1902, a group of residents of Holyoke, Mass., secured a charter for the Holyoke Home for Aged People, wishing to do “something of permanent good for their city” and provide a “blessing to the homeless.” Opened in March 1911 on two acres of land donated by William Loomis, the Holyoke Home provided long-term care of the elderly, and grew slowly for its first half century. After changing its name to Loomis House in 1969, in honor of the benefactor, Loomis began slowly to expand, moving to its present location in 1981 upon construction of the first continuing care retirement community in the Commonwealth. In 1988, the Board acquired a 27-acre campus in South Hadley on which it established Loomis Village; in 1999, it became affiliated with the Applewood community in Amherst; and in 2009, it acquired Reeds Landing in Springfield.

The Loomis Communities Records offer more than a century perspective on elder care and the growth of retirement communities in western Massachusetts. The collection includes a nearly complete run of the minutes of the Board of Directors from 1902 to the present, an assortment administrative and financial records, and some documentation of the experience of the communities’ residents, with the bulk of materials dating from the 1980s to the present. An extensive series of oral histories with residents of Loomis Village was conducted in 2010.

Born on July 31, 1818, the fifth of eight children of Squire and Patience (Root) Loomis, Lyman Loomis spent his life as a farmer and agricultural worker in Westfield, Mass. Loomis married Elmina Hayes in March 1846, and died in May 1902.

A slender and rough hewn volume kept by a farm laborer, the Loomis account book contains sketchy records detailing work performed and crops tended, with occasional notes on commodities purchased.

Nina, Smoky, Chuck, Janis (Smoky and Nina on bikes)

A wave of experimentation in communal living in New England reached a peak in the late 1960s and early 1970s, with dozens of communities spread across the landscape of western Massachusetts and Vermont. Nina Finestone joined the Johnson Pastures in Guilford , Vermont, in 1969, however after the main house there went up in flames on April 16, 1970, killing four people, she joined a number of its residents who moved to the nearby Montague Farm in Montague, Massachusetts. Nina married a fellow Montague farmer, Daniel Keller, and the couple moved to Wendell in 1980.

Providing exceptional visual documentation of life at Johnson Pasture, the Montague Farm, and Wendell Farm between 1969 and 1990, the Finestone collection is centered on the lives and family of Daniel and Nina Keller. All images were taken by Roy Finestone, Nina’s father, with a medium format camera using color transparency film.

The Antislavery Collection contains several hundred printed pamphlets and books pertaining to slavery and antislavery in New England, 1725-1911. The holdings include speeches, sermons, proceedings and other publications of organizations such as the American Anti-Slavery Society and the American Colonization Society, and a small number of pro-slavery tracts.

Since 1989 the Arcadia Players have been performing Baroque music with the aim of providing an authentic experience both for the musicians and the audience by employing instruments and performance practices that draw from the seventeenth and eighteenth centuries. In residence at the Massachusetts Center for Renaissance Studies at UMass Amherst, the ensemble performs an annual series of concerts in several communities throughout western Massachusetts.

The collection consists of brochures, programs, photographs, videorecordings of performances, and financial and administrative records. Together the items provide a behind-the-scenes look at the operations of a small but successful professional ensemble of musicians.

Generations of the Bates and Church families based in North Amherst and Ashfield, Massachusetts. Papers include deeds, a will, correspondence, account books (recording day-to-day expenditures on food, clothing, postage, housekeeping supplies, and laborer’s wages), diaries, an oral history, photographs, genealogical notes, and memorabilia related to the family.

Horace Mann Bond, ca.1930

Educator, sociologist, scholar, and author. Includes personal and professional correspondence; administrative and teaching records; research data; manuscripts of published and unpublished speeches, articles and books; photographs; and Bond family papers, especially those of Horace Bond’s father, James Bond. Fully represented are Bond’s two major interests: black education, especially its history and sociological aspects, and Africa, particularly as related to educational and political conditions.

Correspondents include many notable African American educators, Africanists, activists, authors and others, such as Albert C. Barnes, Claude A. Barnett, Mary McLeod Bethune, Arna Bontemps, Ralph Bunche, Rufus Clement, J.G. St. Clair Drake, W.E.B. Du Bois, Edwin Embree, John Hope Franklin, E. Franklin Frazier, W.C. Handy, Thurgood Marshall, Benjamin E. Mays, Pauli Murray, Kwame Nkrumah, Robert Ezra Park, A. Phillip Randolph, Lawrence P. Reddick, A.A. Schomburg, George Shepperson, Carter G. Woodson and Monroe Work.

Quaker merchant and farmer from Dartmouth, Massachusetts. Includes two major notations about a large cheese purchase and the sale of hoes in Washington County, New York. Also contains inventories of goods, notations for notes payable and notes receivable, and accounts of his farm (including amounts of cheese made, accounts of farm tools, and the keeping of cows and sheep).

These three accounting volumes of Monson, Massachusetts physicians David and Marshall Calkins encompass the period May 1848–December 1855. Medically, these volumes reflect a growing understanding of the human body and the analysis and treatment of its ailments. Additionally, these account books reflect a period of growing prosperity for Monson through the birth of stream powered milling industries.