In 1902, a group of residents of Holyoke, Mass., secured a charter for the Holyoke Home for Aged People, wishing to do “something of permanent good for their city” and provide a “blessing to the homeless.” Opened in March 1911 on two acres of land donated by William Loomis, the Holyoke Home provided long-term care of the elderly, and grew slowly for its first half century. After changing its name to Loomis House in 1969, in honor of the benefactor, Loomis began slowly to expand, moving to its present location in 1981 upon construction of the first continuing care retirement community in the Commonwealth. In 1988, the Board acquired a 27-acre campus in South Hadley on which it established Loomis Village; in 1999, it became affiliated with the Applewood community in Amherst; and in 2009, it acquired Reeds Landing in Springfield.

The Loomis Communities Records offer more than a century perspective on elder care and the growth of retirement communities in western Massachusetts. The collection includes a nearly complete run of the minutes of the Board of Directors from 1902 to the present, an assortment administrative and financial records, and some documentation of the experience of the communities’ residents, with the bulk of materials dating from the 1980s to the present. An extensive series of oral histories with residents of Loomis Village was conducted in 2010.

Born on July 31, 1818, the fifth of eight children of Squire and Patience (Root) Loomis, Lyman Loomis spent his life as a farmer and agricultural worker in Westfield, Mass. Loomis married Elmina Hayes in March 1846, and died in May 1902.

A slender and rough hewn volume kept by a farm laborer, the Loomis account book contains sketchy records detailing work performed and crops tended, with occasional notes on commodities purchased.

These three accounting volumes of Monson, Massachusetts physicians David and Marshall Calkins encompass the period May 1848–December 1855. Medically, these volumes reflect a growing understanding of the human body and the analysis and treatment of its ailments. Additionally, these account books reflect a period of growing prosperity for Monson through the birth of stream powered milling industries.

Founded in 1975 by Pir Vilayat Inayat Khan, The Abode of the Message is the headquarters for members of the Sufi Order International. Sitting on 400 acres in New Lebanon, New York, formerly the site of a Shaker Village, the Abode was settled by 75 adults and 20 children from across the United States. Sufi Order initiates spent the first several months preparing for the arrival of winter, a task that required much effort since buildings were in need of repair, there was no central heating system or updated electrical wiring and few bathrooms. Within a year, the community prospered with the establishment of woodworking, stained glass, and sewing shops, a bakery, and a small school. Today the community is smaller in number, but their mission remains the same: to collectively embody spiritual awakening.

The collection consists chiefly of publications produced by the Abode, including two newsletters Connections and The Messenger dating from the 1970s to the present. Also represented are other Sufi Order publications, such as Heart and Wing and Mureed’s Newsletter.

Businessman, town clerk, owner or part-owner of many ships, merchant, lawyer, and involved citizen in the town of Fairhaven, Massachusetts. Includes activities as town clerk, accounts for ships he may have owned, entries made as the executor of several estates, accounts of expenditures for clothing and incidentals, and accounts of lot purchases and loans. Also contains genealogical information about the Blossom family of Bridgewater and the family of Benjamin and Eunice Akin.

Records of express agent Watson L. Wilcox of Simsbury, Connecticut and Florence, Massachusetts documenting Wilcox’s work for the American Express Company and the evolution of the company from a small shipping business to a delivery organization whose services contributed to the growth of the local and regional economy. Records consist of agent books, receipt books, and waybills listing accounts of local companies and residents for the sending, receiving and delivery of freight, telegraph messages, express cash, goods and packages.

Founded in 1977, the Association for Gravestone Studies (AGS) is an international organization dedicated to furthering the study and preservation of gravestones. Based in Greenfield, Mass., the Association promotes the study of gravestones from historical and artistic perspectives. To raise public awareness about the significance of historic gravemarkers and the issues surrounding their preservation, the AGS sponsors conferences and workshops, publishes both a quarterly newsletter and annual journal, Markers, and has built an archive of collections documenting gravestones and the memorial industry.

The AGS Books Collection contains scarce, out of print, and rare printed works on cemeteries and graveyards, epitaphs and inscriptions, and gravemarkers, with an emphasis on North America. The collection is divided into two series: Series 1 (Monographs and Offprints) and Series 2 (Theses and Dissertations).

During the revolutionary era of 1789-1848, Belgium was ensnared in power politics on a continental scale, with all the drama and turbulence entailed. From the conquest of the region by French Republican forces under Napoleon in 1794 through the dissolution of French control in 1814, modern-day Belgium was divided into nine administrative departments, including the centrally-located Département de la Dyle, which included the key cities of Brussels, Louvain, and Nivelles.

Collected by Maurice Emmanuel Hippolyte Binet, this small collection of manuscripts is relatively tightly focused on the years of French Republican domination of Belgium (1794-1814), with a particular focus on the Département de la Dyle. The majority of the collection consists of letters received by the Central Administration in the Dyle, including letters to and from Napoleonic generals and French military hierarchy, civic authorities, administrators, and police. Many of the letters concern the challenges of asserting control over a subject population and the political fallout of the French Revolution, but the collection also reflects the greater tensions within a complex society changing rapidly during an age of revolution.

When Lyman Clapp and Lucia Cowls agreed to marry in 1825, they took a celebratory tour of western Massachusetts and northern Connecticut. Over nine days, they traveled from Mt. Pleasant, Mass. (possibly in Worcester County) through Brimfield to Stafford, Tolland, Vernon, Hartford, and Litchfield, Connecticut, before returning home by way of Springfield and Northampton. The Clapp’s party consisted of the engaged couple chaperoned by Lucia’s parents, and they were joined by a relative, Edward, near Hartford.

Filled with interesting vignettes of travel in western New England during the 1820s, Clapp’s diary includes fine descriptions of the various taverns and inns they visited en route and the range of natural and cultural sites, from rolling hills to modern milling technology. Among other sights that caught Clapp’s eye were the the Charter Oak, a hermit living in the hills near Avon, the Walcott Factories at Torrington, Northampton, and the extraordinary view from the top of Mount Holyoke.