William Smith Clark

Born in Ashfield, Massachusetts, in 1826, William Smith Clark graduated from Amherst College in 1848 and went on to teach the natural sciences at Williston Seminary until 1850, when he continued his education abroad, studying chemistry and botany at the University of Goettingen, earning his Ph.D in 1852. From 1852 to 1867 he was a member of Amherst College’s faculty as a Professor of Chemistry, Botany, and Zoology. As a leading citizen of Amherst, Clark was a strong advocate for the establishment of the new agricultural college, becoming one of the founding members of the college’s faculty and in 1867, the year the college welcomed its first class of 56 students, its President. During his presidency, he pressured the state government to increase funding for the new college and provide scholarships to enable poor students, including women, to attend. The college faced economic hardship early in its existence: enrollment dropped in the 1870s, and the college fell into debt. He is noted as well for helping to establish an agricultural college at Sapporo, Japan, and building strong ties between the Massachusetts Agricultural College and Hokkaido. After Clark was denied a leave of absence in 1879 to establish a “floating college” — a ship which would carry students and faculty around the world — he resigned.

The Clark Papers include materials from throughout his life, including correspondence with fellow professors and scientists, students in Japan, and family; materials relating to his Civil War service in the 21st Massachusetts Infantry; photographs and personal items; official correspondence and memoranda; published articles; books, articles, television, and radio materials relating to Clark, in Japanese and English; and materials regarding Hokkaido University and its continuing relationship with the University of Massachusetts.

Robert L. Coffin (1889-1976) began a long association with the Massachusetts Agricultural College when he arrived on campus in 1912 to begin work as an assistant photographer for the East Experiment Station. His skill as a technical photographer and his artistic eye, however, soon made him a valuable commodity on campus and within a few years of his arrival, Coffin had branched out to work for a wide range of departments across campus and, in the late 1920s, for the US Department of Agriculture in Pennsylvania and New Jersey as well. An avid birder and naturalist, Coffin was particularly known for his nature photography, using a battery of different cameras to capture everything from scenic vistas to photomicrographs. Although he established a commercial photographic studio in Amherst in 1931, Coffin continued to accept a wide range of assignments at UMass, earning recognition as the unofficial campus photographer. He remained active almost to the time of his death in 1976 at the age of 86.

Containing the meticulously detailed records of an avid birder, the Coffin journal contains records of sightings and first and last occurrences of birds observed in the years 1912 and 1917-1922. The records in the journal reflect Coffin’s many birding trips in western Massachusetts, mostly in the Connecticut River Valley, however the journal also contains records from the Swift River Valley, the Harvard Forest, the Boston area, and the Connecticut coast. In a few cases, Coffin recorded the numbers of birds observed.

W.E.B. Du Bois

Scholar, writer, editor of The Crisis and other journals, co-founder of the Niagara Movement, the NAACP, and the Pan African Congresses, international spokesperson for peace and for the rights of oppressed minorities, W.E.B. Du Bois was a son of Massachusetts who articulated the strivings of African Americans and developed a trenchant analysis of the problem of the color line in the twentieth century.

The Du Bois Papers contain almost 165 linear feet of the personal and professional papers of a remarkable social activist and intellectual. Touching on all aspects of his long life from his childhood during Reconstruction through the end of his life in 1963, the collection reflects the extraordinary breadth of his social and academic commitments from research in sociology to poetry and plays, from organizing for social change to organizing for Black consciousness.

Beauvais Missal

The scholar of book history Otto F. Ege disassembled works from his personal collection of medieval manuscripts to create forty portfolios of fifty leaves each, offering these sets for sale to individuals and institutions under the title “Fifty Original Leaves From Medieval Manuscripts.” Marketing his portfolios as a resource for study of the history of the book, book illustration, and paleography, Ege justified his biblioclastic enterprise as a means of sharing the beauties of Medieval books with a wider audience.

The majority of the texts scavenged for Otto Ege’s “Fifty Original Leaves From Medieval Manuscripts” (all but one in Latin) are liturgical in origin — Bibles, psalters, missals, breviaries, and Books of Hours — however Ege also included a few less common works such as the 15th-century manuscript of Livy’s History of Rome and a version of Thomas Aquinas’s Commentary on the Sentences of Peter Lombard. The leaves range in date from the late twelfth to the early sixteenth century and represent a number of distinctive regional styles in paleography and illumination from throughout western Europe, including Italy, France, Germany, the Low Countries, Switzerland, and England. The UMass Amherst set is number six of 40.

2013

First prize: Ken Lefebvre (2013)

“‘A Wise Conservator’: The Life and Times of Henry Hill Goodell.”

Honorable mention: Daniel Stein (2013)

“David versus the State: Refusal to Serve in the Israeli Defense Forces during the Lebanon War and the First Intifada: 1982-1993.”

2012

First prize: Justine DeCamillis (2012)

“Liminal Space and Identities: The Transitional and Juxtaposition of Opposites within the Prologue, Bisclavret and Lanval of Marie de France’s Lais.”

Honorable mention: Peter Arsenault (2012)

“Poetic Liminality in the Middle Ages: The Case of Thomas Hoccleve.”

2011

First prize: Christopher Russell (2010)

“A Tale of Two Cities: How the Government Caused and Maintained Racial Inequality in Oakland, ca. 1945-1970.”

Honorable mention: Marjorie Connolly (2011)

“Anarchy to Activism: Italian Immigrant Politics During Boston’s Great Molasses Flood.”

Honorable mention: Sarah Goldstein (2012)

“Cambodian Immigration and the Cambodian Crisis Committee”

2010

First prize: Paul Kinsman

“Platonic and Pythagorean Ratios in the Formal Analysis of 15th Century Music”

Honorable mention: Vanessa De Santis

“The Emergence of a Class of Informed, Working Italian Immigrant Women in the Early Twentieth Century“

Honorable mention: Austin Powell

“Woman-As-Witch
An Analysis of Gender in Pre to Early Modern Society

2009

First prize: Name removed upon request

Honorable mention: Amy Couto

“Treaty of Canandaigua: The political necessity of peace

Honorable mention: Phil Jensen

“We are history, we are legend: Perspectives of American volunteers in the Spanish Civil War

1929 cookbook

Assembled by Lynnette E. Foucher, this collection consists chiefly of cookbooks produced by food companies between the 1920s-1970s. These cookbooks reflect the changing role of women in the home as well as new food trends and innovative technology. Taken together, the collection offers a glimpse into the way meal preparation changed in the U.S. during the second half of the twentieth century and how this change transformed the way we eat today.

Residents of Worcester, Mass., Madeline and Winthrop Goddard Hall were part of an extended community of young friends and family associated with the American Board of Commissioners of Foreign Missions, including Charlotte and Edwin St. John Ward, Margaret Hall, and Ruth Ward Beach. From 1907 to 1914, Edwin Ward was sent as a missionary to the Levant, working as a physician and teacher at Aintab College in present-day Turkey and Syrian Protestant College in Beirut. Margaret Hall and Ruth Beach were stationed in China, teaching in Tientsin, at the Ponasang Women’s College in Fuzhou, and at the Bridgeman School in Shanghai.

The Hall Papers include 67 lengthy letters from the Ottoman Empire and China, the majority from Charlotte and Edwin Ward. Intimate and often intense, the correspondence provides insight into the social and family life of missionaries and gives a strong sense of the extended community of missionaries.

Santa Clara figurative bowl (70.291)

Born in Denver, Colorado, in October 1884, Leonard D. Hollister was a collector of Southwestern Native American pottery and the son of Uriah S. Hollister, a prominent executive with the Continental Oil Company and author of The Navajo and His Blanket (1903), an early work on Navajo textiles.

The Hollister collection is a diverse assemblage of 94 works by Native American potters, representing a cross-section of southwestern cultures and pueblos. According to Fred A. Rosenstock, who purchased the collection after Hollister’s death, the pieces were acquired one or two at a time over several decades, often purchased directly from the artist. Hollister acquired examples from pueblos including Acoma, Cochiti, Hopi, Jemez, Laguna, Maricopa, Picuris, San Ildefonso, San Felipe, San Juan, Santa Clara, Santo Domingo, Taos, Tesusque, Zia, and Zuni. The signed pieces, over a quarter of the collection, includes works by some of the century’s most influential potters.

Personal, business, and legal papers of the Howe family of Enfield and Dana, Massachusetts, including correspondence between family members, genealogies, account books and printed materials. Account books record transactions of various family members whose occupations included general storekeeper, minister, printer, postmaster, telephone exchange and gas-station owner, and document the transactions of community businesses and individuals, some of whom were women involved in the beginnings of the local palm leaf hat and mat industry.

Kingsbury children, ca.1910

The family of Roxana Kingsbury Gould (nee Weed) farmed the rocky soils of western New England during the late nineteenth century. Roxana’s first husband Ambrose died of dysentery shortly after the Civil War, leaving her to care for their two infant sons, and after marrying her second husband, Lyman Gould, she relocated from southwestern Vermont to Cooleyville and then (ten years later) to Shelburne, Massachusetts. The Goulds added a third son to their family in 1869.

A rich collection of letters and photographs recording the history of the Kingsbury-Gould families of Shelburne, Massachusetts. The bulk of the letters are addressed to Roxana Kingsbury Gould, the strong-willed matriarch at the center of the family, and to her granddaughter, May Kingsbury Phillips, the family’s first historian. In addition to documenting the complicated dynamics of a close-knit family, this collection is a rich source for the study of local history, rural New England, and the social and cultural practices at the end of the 19th and beginning of the 20th centuries.